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Nekropolis (2002)

Nekropolis (2002)

Book Info

Rating
3.59 of 5 Votes: 5
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ISBN
0380791234 (ISBN13: 9780380791231)
Language
English
Publisher
harper voyager

About book Nekropolis (2002)

Dans le Maroc du milieu du 22eme siécle, Hariba est une domestique, qui a été "jessed". C'èst a dire que son cerveau a été modifié pour qu'elle soit intrinsèquement loyale à son propriétaire (il s'agit d'indenture volontaire à la Jack Vance, même si la aussi, le coût de racheter son contrat est si important qu'au final on peut parler d'esclavage). Mais quand elle découvre Akhmim, un harni, ou Chimère, être humain bio-construit (avec un statut, dans cette région du monde, de non-humain), elle se retrouve à vouloir.. autre chose.Je ne sais pas comment ce livre s'est retrouvé dans ma liste de lecture. Je l'ai commencé sans rien savoir, pour tout dire, je m'attendais a des zombies.Je fus fort désappointé. En effet, le titre fait référence au fait qu'une partie de la population (la plus pauvre) vit dans une ancienne cité mortuaire, depuis longtemps livrée aux vivants.Cependant, j'ai accroché au style, subtil et plein de mélancolie, et à la structure narrative. On a droit a plusieurs narrateurs, mais qui ne s'entrecroisent pas. Hariba commence à raconter pour trois ou quatre chapitres, puis le flambeau est repris par Akhmin, qui raconte la suite de l'histoire. Au final, il y a 4 narrateurs différents, Hariba revenant en fin de roman. Cela change des narrations passant d'un personnage a un autre en un cycle ininterrompu, si courantes maintenant.Au bout de cent pages, je me suis souvenu de la Servante Ecarlate : Nekropolis en serait il "une version musulmane" ?En effet, comme dans le livre d'Atwood, le récit est celui d'une femme oppressée par la sociétés et la religion.Mais ce n'est pas si semblable principalement par le fait que la Servante se déroule peu de temps après l'arrivée au pouvoir des forces d'oppressions. Dans le livre de McHugh, les forces oppressives sont installées depuis bien plus longtemps.Du coup, alors que - de mémoire - Atwood nous raconte une rébellion plutôt franche (même si étouffée), et une oppression brutale, ici celle-ci est par contre totalement internalisée par les individus qui la subissent.Quand Hariba a peur parce qu’elle est dans un café avec un homme, il n'y aucune révolte de sa part (et aucune pression visible exercée), c'est un état de fait, c'est ainsi pour les femmes. Le parallèle de cette soumission "acquise" est la soumission innée d'Akhmin, une création artificielle, conçu pour obéir. C'est quelque part encore plus troublant : le lecteur est plus affecté que le personnage, sans que l'auteur ait besoin d'insister, on n'a pas affaire ici a un pamphlet.D'autres exemples de cette acceptation implicite de l'oppression se retrouvent en contraste dans le discours intérieur de la mère de Hariba à propos du veuvage :"J'ai toujours eu un plaisir secret à être veuve[..] cela m'a permis d'être un homme quand je le voulais"."Zehra et Driss avait un bon mariage je pense, mais maintenant qu'il est parti, Zerha est devenue elle même. Elle est différente sans lui, plus comme je me souvenais d'elle quand elle était une jeune fille audacieuse. Elle s'est redonnée la part d'elle qu'elle avait abandonnée en se mariant"(comme d'habitude : textes traduits a la volée par moi même, ne sont pas représentatifs de la qualité d'écriture du livre)La libération ne peut se produire que par des phénomènes indépendant de la victime, alors même que celle-ci est capable pourtant d'en reconnaître les avantages.Ainsi donc, ici, personne ne se révolte contre la société, au pire, on s'enfuit sans trop savoir ce que l'on fait, ni ce que l'on veut.Même si mon résumé pousse à le croire, ce n'est pas vraiment une histoire d'amour, en tout les cas pas quelque chose de romantique. Hariba et Akhmin ne cherchent pas tant un amour romantique, que d'avoir un compagnon, de ne pas être seul.La part de science-fiction "pure" est assez faible, jusqu'au moment ou on a une vision d'une Europe (et notamment Espagne) riche, et accueillante pour les gens en recherche d'asile. Cela pourrait être très sarcastique, mais le livre étant écrit en 2001 par une américaine, on va dire que c'est de l'anticipation optimiste : va savoir ce qui peut arriver d'ici un siècle et demi...En conclusion, une très bonne surprise : un récit attachant, servie par un style subtil.

McHugh has an amazing gift for immediacy in her writing. I think even folks that don't like scifi might enjoy this work, which is so character driven, that the scifi elements are simply part of the setting.At first, I thought seemed similar to so many dystopian romances, although much better written. But McHugh has so much more to say about society, status, position than these ya novels I have read. In the distance future in Morocco, Hariba, a young woman from the Nekropolis - the town of the dead - sells herself and is "jessed." The jessing technique makes her artificially loyal to her bond holder. The household she is sold to also employs a harni, an artificially constructed human whose position in society is even lower than Hariba's. The harni's tenderness and care toward Hariba gradually overwhelm the prejudice and religious disgust she feels towards him, and she falls in love.The alternating narratives of the story give the reader a full, 360° perspective of this futuristic society. Hariba narrates, then Ahkmim the harni, Hariba's mother, Hariba's friend, and then Hariba narrates again, concluding the story.Fans of The Handmaid's Tale would probably enjoy this novel.

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A touching tragedy set in a near future Moroccan society that provides the experience of being a social outcast, a runaway, a refugee, and a foreigner.Writers, read this for point of view: The narrative's shifting viewpoints — from Hariba, the girl who sells herself into slavery; to Akhmim, the man-made life form Hariba loves; to Hariba's mother, who undergoes risk to protect Hariba when she runs away; to Ayesha, Hariba's childhood friend who takes risks to get Hariba and Akhmim out of the country; and back to Hariba, now living in Spain — provide the perspective for deepening layers of tragedy. It shows the entrapment of people and personalities within social structures.
—Shel

All I could think while reading this was that McHugh had a whole hell of a lot she wanted to say about fundamental Islam and / or Arabic society's treatment of women and I wished she would just come out and say it - but then I would remind myself that this was a fiction novel, and she was contentedly making whatever point she wanted to make. I guess. Having just read Infidel by Hirsi Ali made Nekropolis seem like weak criticism indeed, but then that's probably an unfair comparison.I was excited when, in the first few pages, the female protagonist Hariba met the humanoid flesh-and-blood construct (genetically engineered chimera, whatever you want to call it) and ends up asking herself, "Can something not human blaspheme?" It seemed like a blast-off, a signifier of discussion to come, and I was excited to follow. Unfortunately (to me, maybe not to you) it was just one of dozens of little glimpses into Hariba's thoughts. It worked for what it was supposed to do - show us that she was concerned about her religion while not completely subjugated; she's willing to actually question things around her - and it did so effectively. I just disappointed myself by mis-reading it as an opening to a story that wasn't coming.[now I want to read a story about a [g/G]od that exists and where human-engineered human-alikes aren't part of [h/H]is scheme and therefore can't truly belong, and can't blaspheme, and can't go to Heaven or Hell, and man that'd be a good story. I wish I were a good enough writer to do it myself.]McHugh's prose is solid and I thought her pacing was fantastic in that the story never once dragged unnecessarily or shot ahead. It's like an unstoppable slow-crawling tank heading over and through the obstacles. Unfortunately I found myself uninterested in the protagonists, so I just watched this tank from afar with no concern for its passengers or destination. I liked Hariba at first, I thought her situation was fascinating and I anticipated seeing her weaknesses grow into fantastic strengths by the end. Then McHugh lost me by leaving Hariba sick and helpless in the middle of the story and shifting the narrative to other bit players. I was left without her voice for so long that I forgot about why I liked her. Overall I found the stories following Hariba's mother and her best friend more interesting. When the supporting stories are more captivating than the main tale there's a problem.Everything from here on down is [SPOILER ALERT] so stop reading now.I was satisfied with the ending because it felt very true. A new life, new opportunities, new choices - and everything going to shit anyway. I would have been disappointed if it all turned out roses, but McHugh knows better. Even the way it all slowly disintegrated was appropriate; there was no explosion, no drama, just a gradual dissolution, and it felt very true. I just wish I'd actually cared about Hariba's pain at the end.
—Kevin

This is going to be one of those works dearest to my heart - not because they are stimulating, nerve-challenging or fast enough to make my heart race. No, this is far from traditional SF - the plot is of no importance here, nor the characters - what matters is the world and how difficult it makes life for those who question its ways.What makes this novel stand out for me is its setting - it is so rare to see the future in a place that no one has bothered to look at, as if the future will not have it - Morocco.In the 22nd century, Hariba got jessed at twenty-one - a neurological implant that would make her artificially, but inescapably subservient to her master for life, to whom she would be a slave. Five years later, she flees to her home, Nekropolis - an act that could cost her her life, because it is illegal for a slave to flee her master. Even more scandalous, she bids a harni Akhmim, a bio-engineered being equal in status to a jessed human, an android, a lesser-than-human and the property of her ex-master, to flee with him.What is disturbing about this simple work is how realistically it looks at a future fundamentalist theocratic state in command of immense technology - and how it marginalizes certain people through the use of invasive technology. Hariba, despite her repulsion for a socially-despised harni, falls for his intelligence, soft, concerned temperament.Maureen's political concerns are evident - the idea of a chemically indentured woman in an ultra-conservative future and how we willingly tend to give up freedom for security and safety are intriguing, and reflect largely on our own times, despite set in the future. She allows no easy answers, and the farther our freedom is, the steeper is its price.When you read this book, don't expect adventures, twists and turns or fantastic writing skills. Read between the lines - this is ideological SF - it penetrates our own views of life, of what it means to be human, and reflects on how a current political, social, traditional and moral ideology has an impact on the choices we make. Our choices are not mere reflections of our own selves, but that of the place and community we live in.A very short read, nevertheless, it is heart-breaking and liberating at the same time, and will be most easily related to by people who find themselves misfits in their cultures.
—Lit Bug

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