“Such was the end of our friend, Socrates, a man who, we would say, was the best of all those we've experienced and, generally speaking, the wisest and the most just."This book is a collection of four dialogues about the last days of the philosopher, Socrates. Through them readers get to know Socrates, his friends and the people who condemned him. The philosophical arguments presented are both straightforward and complex. They address issues of death, the immortality of the soul and the purpose of being a philosopher. This was one of my first major forays into Ancient Greek literature and I was very excited to delve into Plato.The first dialogue is called “Euthyphro” and I found it a challenge. Socrates debates the nature of holiness with Euthyphro and some of the abstractions used in his argument were difficult to picture. I had to turn them into examples just to try and visualize what Socrates was talking about. For example, one question asked whether something was holy because it was loved or was it loved because it was holy? I pictured Zeus and the oak tree. Is it holy because Zeus loves it or does he love it because it’s holy? This boggled my mind and gave me a lot to think about. It's here we learn that Socrates is accused of impiety and corrupting the young. He continually praises Euthyphro's wisdom and flatters his knowledge of religion, seemingly to the detriment of his own argument. I re-read sections several times to grasp their meaning and of all four dialogues it took the longest to finish.In “The Apology”, Socrates defends himself against his accusers. This is essentially the dialogue that takes place inside the ‘court room’. Here we witness Socrates' arrogance. Time and again he says he is a better man than everyone else yet, in the previous dialogue he spent so much time downplaying his intelligence and supposed superiority. This multi-dimensionality of character makes him real in my eyes. His memory only lives on in books and he isn't always likeable but that's what makes me like him so much. Real people are complex, layered individuals and Plato makes Socrates come alive on the page.It "Crito", Socrates is in prison with his friend Crito trying to convince him to escape. There are many people willing to help Socrates who could then live out the rest of his life in another city. Socrates resists, saying that fighting the will of the Athenian people would be wrong. He would rather accept death than exile. His argument seems backwards and contrary until you read the next dialogue.“Phaedo” is the longest and most convoluted of the dialogues. In it Plato summarily deconstructs his friends' arguments against his surrender to death and logically convinces them of the immortality of the soul and life after death despite the lack of hard proof. He asks mind-blowing questions such as "when does the soul attain truth?" This is also where we get the quote "the life which is unexamined is not worth living." It’s actually very impressive to read how Socrates sets up his argument and then manipulates the conversation for his own ends. He was clearly a master with words.The difficulty in reading these works is that they are conveying dialogue from a second-hand source. We aren’t hearing these words from Socrates himself. Instead they’re filtered through Plato to us. As such, there’s no real way to tell how much of the writing is truth, how much is embellishment or if it’s a full out lie. This is compounded by the fact that Socrates left no written record of his work. This may speak to his innocence of 'corrupting the youth of Athens' as he didn't seem interested in getting his works out into the public. 'I had a great time reading this book and despite its shortness, was challenged by the arguments within. I found it interesting that while the book was by Plato, it concerned itself with Socrates and his words. We learn more about him than we ever do about Plato and Socrates didn't seem like the nicest guy. He was arrogant and lorded it over people when it suited his argument and hid feelings of superiority when it didn't. Part of me felt that Socrates just seemed to give up and succumb to his sentence. In fact, by the time he was put on trial he was an old man and had lived a full life with a family. He even argues that no one, least of all he, should be upset at his passing. He convincingly argued and believed in life after death. Free from its earthly body, his soul would dwell amongst other true philosophers. I disagreed with his belief that a philosopher's main goal was the study of death though. I've always felt that philosophy was a study of learning how to live and why things are they way they are. The writer Xenophon also has an account of Socrates' trial. It would be interesting to see how the two contrast. It would serve to illustrate what I said about second-hand information. Truth gets obscured the further you are from the source. I would recommend this book but not for anyone looking for a quick read. This is not a work to skim. I would say it requires contemplation and introspection. If you're in for a challenge and want to understand the roots of philosophy, pick this up.
When he was tried, convicted and ordered to death in 399 B.C.E., Socrates was already seventy years old: he had lived through the imperialistic spread of Athenian democracy and culture under Pericles, twenty-five years of first cold and then heated war with Sparta, the defeat of Athens in 404 B.C.E., the short-lived oligarchy imposed on that city by the Spartans, and finally the reestablishment of democracy in his homeland. During all of that time, the former bricklayer was known for practicing philosophy in the public spaces of Athens using his inimitable style of questioning those in authority who feigned virtue and wisdom while in reality lacking it. This technique gradually garnered him many powerful enemies who did their best to poison public opinion against him. Socrates was often confused with the Sophists, traveling teachers who sought to satisfy the public need for higher education generated by a democracy in which any male citizen could be called upon to serve in courts or assemblies. But Socrates was ostensibly not interested in teaching per se: his aim was to uncover the lack of virtue, honesty and wisdom in those around him and to encourage them to learn, as virtue is knowledge, and once one knows what is right, truly knows it, one is no longer capable of doing wrong. He often obliquely criticized democratic systems, and indeed, the power consolidation democracy afford the majority was exactly what did him in.While Plato has only reported Socrates’ words (and a few said by Meletus, one of his accusers), we do get a filtered idea of the sort of argument the prosecution was making: democracy had only recently been restored in Athens, and certain elements of the population, probably motivated, as Socrates claims, by years of resentment toward the philosopher, wanted to brand his sort of “teaching” (for despite his claims to the contrary, he was indeed teaching by example, at the very least) as destructive to the democratic institutions that Socrates himself often seemed to oppose (as evidenced in his Dialogues, which Plato also transcribed). But the prosecution is largely silent, and we can more clearly analyze what Socrates does. Throughout his defense he employs a disingenuousness that likely irked his opponents: he begins by assuming a humble excuse-my-illiteracy sort of stance, and gradually abdicates all responsibility for the message he is putting across (i.e., authority figures are hypocritical boobs), by appealing to a deus ex machina device (the oracle’s decree and god’s voice in his ear). However, there is considerable nobility and courage in his refusal to kowtow to the Assembly’s expectations that he’ll beg for mercy, and his dissection of the trumped-up charges is perfectly executed. The shift in tone after he’s been found guilty is interesting: no longer is the prosecution the brunt of his surgical, nearly sarcastic grandstanding: those voting against him catch it full on as he with great guts demands to be rewarded for “corrupting” the youth of Athens the way winners in the Olympics were. His withering prophecies to all of Athens after he’s been sentenced to death indicate a third tone shift, short-lived as it is. He finally becomes introspective with his friends as the document closes, and his inspiring advice and requests serve as telling indicators of his real personality (as opposed to his philosopher persona): someone who loved his family and neighbors so much that he was willing to risk his life to make them good people.
Do You like book The Trial And Death Of Socrates (2001)?
I wish I had read these 4 dialogues before they made us work through The Republic back in school. Plato can seem so distant and archiac so much of the time, but here there is an actual sense of human urgency: Socrates is about to die. A lot of times the dialogues feel completely neutered from any real world concern, you just see these people walking around, having their abstract little discussions as Socrates schools them all. But here you see those discussions finally grounded by a frank acknowledgement and confrontation with mortality. This is the last chance he will ever have to say anything, and everyone knows it. Plenty of subsequent works of philosophy offer more compelling, accesible arguements, but few can match the pathos and immediacy of a condemned man having a few last words with his friends before he carries out the death sentance against himself. I don't know if this is the best place to start reading Plato, but it's certianly one of the most humane.
—Jeremy
This should be mandatory reading for all in the Western World. This is Plato's account of Socrates' trial and subsequent death. I thought the courtroom drama was fantastic; however, after the death sentence was pronounced on Socrates, his dialogue with his followers regarding death got too philosophic at points for my taste. Socrates seems to be at peace with death and the destination of his soul. One thing I found to be humorous and profound was that after Socrates gave his dissertation on death and the soul, one of his followers asked what should they do with "him" after his death. In true Socratic form, Socrates says, "Do what you may, if you can catch me."Socrates seems to see death as a welcome exchange for a life well lived.I always thought that Socrates drank the hemlock before the authorities forced it upon him; however, this book cleared up that misconception. He did drink the poison, but only after the Greek authorities gave it to him and explained the procedures for his ensuing death.Great Book. I would have given it 5-stars if it were not for the philosophic minutia I had to wade through after the trial. It is definitely worth a read.
—David
I just finished my second read of this book, (including the Euthyphro, Apology, etc--the whole shebang), and while the style seemed a bit loquacious for my taste at first, I feel like I am beginning to appreciate Plato. I will say though, I do have a hard time accepting how easily Plato, as author, could have (and probably did) manipulate the various arguments.One facet I particularly enjoyed was the manner in which Socrates vehemently antagonizes his accusers. With little effort, he could have escaped the utterly anemic charges presented against him, yet he proves (purposely) his guilt beyond any doubt, and then asks to be rewarded as a hero! During the last bit of the Apology I found myself frequently bursting out in laughter. Socrates truly comes across as the gat-fly he purports to be. And in the end, his role is quite inspirational.
—David Haley
