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The Cloister Walk (1997)

The Cloister Walk (1997)

Book Info

Rating
4.07 of 5 Votes: 1
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ISBN
1573225843 (ISBN13: 9781573225847)
Language
English
Publisher
riverhead books

About book The Cloister Walk (1997)

These short essays reminded more than anything else of Annie Dillard's Holy the Firm. Both use the poet's eye to clear away the emotion and prejudice we muddy our hearts with so that we can live our lives more simply and directly. It offers insights to people like me who dismiss organized religion: "To appreciate the relevance of the virgin martyrs for our own time, we need to ask not whether or not the saint existed but why it might have been necessary to invent her; we need not get hung up on determining to what extent her story has been embellished by hagiographers but rather ask why the stories were so popular in the early church, and also what we have lost in dismissing them." (p. 195) What Norris finds in her stays in Benedictine monasteries is an acceptance and welcome for all willing to join in the common worship, which through repetition and familiarity carry one away from oneself and to the love of others, much as meditation. "Good liturgy can act like an icon, a window into a world in which our concepts of space, time, and even stone are pleasurably bent out of shape. Good liturgy is a living poem, and ceremony is the key." (p. 266) She even made me want to reread the Apocalypse: "The Book of Revelation confronts our literslism by assaulting our fear of metaphor head-on, defying our denial of whatever is unpleasant or uncontrollable. As a writer, I know how unpleasant, even scary, metaphor can be. It doesn't surprise me that people try to control it in whatever way they can, the fundamentalists with literal interpretations of its metaphorical language, the liberals by attempting to eliminate metaphoric images of plague, punishment, the heavenly courts, martyrdom, and even the cross -- that might be deemed offensive, depressing or judgmental." (p. 212)

I write this review in joyful tears. This book is such a mysteriously profound, simple, surprising and timely read. I shouldn't be surprised. It touches and inspires much like Dakota, The Virgin Of Bennington and her collections of poetry. Kathleen Norris has grown to become one of my favorite authors. I always find it amazing how we find our way to the right books at the right time. Though I've read most of her other works I for some reason never picked up The Cloister Walk until now. She has always compelled me with how much we can learn from the modern monastics and the history of Benedictine monks. Who knew how interesting this could be? Norris, who cut her poetry chops at Bennington College in NYC and hanging out with the Warhol crowd at Max's Kansas City where she befriended and encountered a new generation of writers like Jim Carroll, Denise Levertov, James Merrill and Stanley Kunitz, has a way of showing us the similarities between monks and poets, who both live contemplative, searching lives that look deep into the small but significant details. Dealing with the death of a parent and the final days of another along with other recent events made this particular read very poignant for me. The Cloister Walk touched on some areas that I needed now. Thanks again Kathleen.

Do You like book The Cloister Walk (1997)?

I found myself more interested in the beginning of the book and parts of the last third, but I found it hard to get through. I did, however, find many quotes to be very insightful...“A friend who was educated by the Benedictines has told tme that she owes to them her sanity with regard to time. ‘You never really finish anything in life,’ she says, ‘and while that’s humbling, and frustrating, it’s all right. Liturgical time is essentially poetic time, oriented toward process rather than productivity, willing to wait attentively in stillness rather than always pushing to ‘get the job done.’ “ (p. xix)t“While consumer culture speaks only to preferences, treating even whims as needs to be granted (and the sooner the better), monastics sense that this pandering to delusions of self-importance weakens the true self, and diminishes our ability to distinguish desires from needs” (p. 14-15).t“Whoever needs less should thank God and not be distressed… whoever needs more should feel humble because of his weakness, not self-important because of the kindness shown him. In this way, all the members will be at peace” (p. 19).
—Heidi

One of my all time favorite quotes by this author from another book:"This is my spiritual geography, the place where I have wrestled my story out of the circumstances of landscape and inheritance. The word "geography" derives from the Greek words of earth and writing."This was so disappointing. It is not about a spiritual journey as far as I could tell. It is a dry, boring,factual account of the readings they did, why they are meaningful to her, and what being a monk means in this day and age. They make jokes! They watch TV! Or maybe just the nuns do. Oh and they make better friends because they are celibate. Trying to convince us listening to someone yell at us with fire and brimstone and insulting our hearts and intelligence as a way to know God is my least favorite thing in the world.I just did not connect to this book and I didn't find it lyrically written. No luminous, glowing prose. None. At all. It jumps around in a very confused way, and she spends quite a bit of time on her fellowship group, who are academics and their distrust of her, as a poet with no letters behind her name. That was a strange and dissonant aspect of the book.
—Cheryl

What a fascinating book. There is a blurb on the cover from The Boston Globe which says in part "This is a strange and beautiful book." and I have to say I agree completely with that sentiment. The book is strange because of the variety of things included. Some chapters are basically journal entries from the author, diary entries of her life. Some chapters are her thoughts about the Benedictines that she has spent time with, about their beliefs, their practices, their lifestyle, etc. Some chapters are a history of the church. Some chapters tell of the Psalms and The Rule of Benedict. Some chapters tell about different saints and people in history related to the church. And all of these things are mingled together in no real specific order, yet somehow it all flows and becomes complete. Strange. The book is beautiful because so many of the chapters are almost meditative. They are easy to read, yet contemplative. The author is a Protestant woman, who has become an Oblate (a person dedicated to) the Benedictines. She is the outsider sharing her experiences. And her thoughts and experiences were beautiful and thought provoking to me. I really enjoyed this book, and enjoyed reading it slowly, with just a chapter or two a night, with time spent to think them over before continuing.
—Sheila

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