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Darkness At Noon (1984)

Darkness at Noon (1984)

Book Info

Rating
4.05 of 5 Votes: 3
Your rating
ISBN
0553265954 (ISBN13: 9780553265958)
Language
English
Publisher
bantam books (ny)

About book Darkness At Noon (1984)

A best friend with different literary tastes than myself recommended a book. An historian buff he reported this psychological, political rendered piece of fiction as his all time favorite. A friendship of many years deserves its many sacrifices. A bit of time seemed small. Maybe many of us here at GR have been in this situation. A small amount of time sacrificed does not only mean plowing instead of the grace of reading but also not getting the time for the next book we have been waiting to read. Books are not like people. They cannot be predicted to react with the same molecular DNA strands of emotional combustion or lack of. When finally gotten to they are tired of waiting, have moved on to another partner. Wasted in waiting they curl drooping in boredom, recalcitrant, slouched, flat-faced. There is always the chance it may be the opposite and the passing of time may heighten the books appeal and rendering. It may be at its best and show itself as it always imagined. But this is not predictable as it sits in wait, as we in our steady plow continue.I don't like books of fact, history, political anthems. I bought a used copy with a GPS decoy to find its own way back to an Amazon warehouse when finished. This was helpful. But, what was I going to say to my kind friend? Repeat the book's flat facts and smile? It's called a conundrum, isn't it? Book Lover's Problem. BPL. Okay, I could say that this political, historical book was a searing, scorching, dive into time's passage, its traumatic effect on the equilibrium of human beings inhabiting this burning planet. But I didn't think it would help my book-in-waiting at all. Though it would help build myself up for what a good person I was to do all this.What then though to say about the words vanishing? Some kind of practical joke? Who the hell gives a friend a book with no words. I'm supposed to, what, make them up or imagine them? That's what I did, not given any choice, I imagined. The next thing I knew I was confused, waking to two officers by my bed reporting they were arresting me. One older and reverent, the young kid full of his vigor and authority. People still called me Sir. My story will be written in other places before it is spoken here.They will give the usual reasons eventually. How quickly they forget my being tortured in other countries and not giving up a word. When released I returned home to cheering crowds. On crutches still, on a stage my words to them resounded loudly about the importance of the Revolution. There was no more "I". Everything we do is for the Revolutionary Party. Everything we receive is to help the Party. We devote our entire lives to the Party's program which has been thought out by the smartest men with their powers of reason to the furthest possible moment of calculation. There is no, "I". It's appeal for devotion, to forever change the future is possessive. Answers all questions.The guy who is reading this seems like a nice enough a guy but clearly isn't ready to give up his guy-ship. He is recalling. He has no idea what power as a character in this story I have over him in this cell, he over me. With each person reading me I am somewhat invented according to their needs. Theirs to mine. It is my lot. This one is filled with jitters. He is older. Even though he speaks it, dresses himself up for it, he isn't quite clear he wants to reevaluate the history of his life and pass a new judgement on it. Perhaps he was wrong? Freeing the African Americans, Women, from the tight straps preventing them their civil rights in a democracy. He saw a war stopped, cities set afire, government buildings taken over. Seeing the possibilities of creating a democracy formed within a democracy in name only. The Revolution became lost under the blurred shadows of capitalism's fear, the revolutionaries aging into the cowardice of security, the message subsumed within the culture. The Causes though continued. The strength of African Americans and Women have not wavered. The difference between then and now is remarkable. More so is the new generations coming of age could care less what happened then. Rightfully they want more of what is just and fair. They show an historic endurance. Their movements shall continue without the need for a revolutionary party. Within them is strength. If you initially reader radically succeeded what would you have invented? Possibly the future cut and fragmented? How important might it be to consolidate power so your message, obviously right, could continue. At some point without self awareness or confession justify the means to the perfect end? Believe your knowledge superseded the people who no longer understood? Evolve into a tyranny before the word was ever mentioned?Close this book my friend. You would be simply retreading history, believing what you were doing was the first time it was ever done. Your passion steamed through you unequaled by anything before. The present was your God, the future unexamined. The impatience of seeing the way towards light is a slow burn, unheeded in your fervor.So, I returned to my country in every way the revolutionary hero. I joined the party in early adolescence. Forty faithful years committed to the dream. I was made head of a department. Met with number one whose poster hung on every wall. The photo of the great revolutionaries also hung included myself though there was no self. Reason only existed, made my decisions. Some had to die if their thoughts, actions, tastes, preferences, in any way showed any threat to the party's stability, the eventuality of the dreamed for world. Importance was meted out on the balance of a scale, my friend, that considered the parties mission. If reason were to be consulted-and it was-then it was the best overall for the people even though they could not see it. The uncountable number that must die-even my lover according to my own command-starve, be imprisoned, suffer the unspeakable agonies of torture were necessary sacrifices, obvious according to logic. They were not people, not individuals. Decisions were made according to the irrefutable plan based on irrefutable logic and reason. This is where all other revolutions failed. Ours was the only one set to last.What happened my friend was our not calculating into the equation that future generations were to proceed us. They had not the intimate experience of what our revolution, what I, needed to fight against. Soon we original revolutionaries were considered old guard, decadent, of little use. But more so, and think about this now that you are reading this old miserable used copy of this book and I feel the crackle of the binding splitting all around me, that I and my colleagues, the way we thought, were now counter revolutionary thinkers. There was no room for us in the Party. We needed to be removed like the others so the party could go on. Our photo decked in proud uniforms was removed.You should have bought a new copy. Have this message read and reread. It does not lighten with time. Time passed slowly as I paced my cell, six feet in one direction nine the other. The taste of fear darkened my tongue. Thoughts, thinking, distributed an "I" through my weary weakened mind, body. You cannot know. A new copy would have been better. It became apparent even before my arrest that I doubted. How could I not. If there was any clarity, what we fought for vanished. The Party reeked of its need to consolidate and maintain its own power. The lies, rewriting of history, were built upon and reinforced in a dizzying circular motion, justifying every move. Now, and how was it to be done, I was to disavow everything I had lived my life for, everything I had so irrefutably believed. The progress which sat before us. Attached to that, to each of my steps of pacing the cell, were the people I sent for torture, the people I sent to death. My irrefutable wrongness with no way now for redemption. Even the woman I made love to so many times whose scent hung about me in this small cell.A code of knocking against the common wall to the adjacent cell was known to all. But who to trust? The banal conversations did break the solitude at times. In the multitude of days passing there was even a semblance of a friendship. But it could all be a setup, a further testing. I want to thank you now for reading more openly reader allowing me as a character to open further. Maybe we both are learning things we didn't know we knew.When someone from our small corridor of cells was to be next to be tortured or executed word passed furiously through the walls. Messages of fear. Membership in an unspoken community. I participated. It felt as a necessity. When finally they were dragged down the hall, past the small eye hole where guards observed us, where we could see the small riveted space of the hall, all of us prisoners beat on our doors creating a dirge of protest, helpless incurable writhe. Every minute I waited for the guards to appear at my door, for it to be me. I began to write to make sense of it all. A few days further and I learned the next to be executed was a friend of mine. Not unlike you reader and your friend of years who you thought you would read this book for and now finding it a much different experience. I feel for you since it is so difficult, maybe painful for me to feel for myself. He was dragged by the arms head first his feet skimming behind. Blood oozed from open wounds. Salt-spit drooled from his mouth to the floor. As he passed my door he looked up, called out my name. Called out my name. His last words. They were never people I ordered to be exterminated. They were obstacles against reason and the future, statistics and numbers ordered into straight columns. They had not bodies, hair, eyes, a mouth filled with saliva and screams, something called a soul. My lover whose extermination I rightfully ordered thus too was dragged down a hallway bloodied and spewing? Whose skin I caressed and scent still hovered about me? What have I done? But I did it for the party? You…you may not choose to read any more my friend. The book will last with some care. Maybe it is not for the best for you to read to the end. I am not sure it was good for either of us to come this far. Is it of use to understand that it is within each of our grasp?

تاریخ ظلماتدرباره‌ی «ظلمت در نیمروز» و ترجمه‌های فارسی‌اشمیلاد کامیابیانکتاب‌های بسیاری تاریخ را روایت می‌کنند و کتاب‌های بسیار کمی اهمیت تاریخی دارند. اما کتاب‌هایی که این هر دو ویژگی را باهم داشته باشند انگشت‌شمارند. «ظلمت در نیمروز» آرتور کوستلر یکی از آن‌هاست. نویسنده خودش از آن تاریخ‌سازها بوده: تا پیش از وقوع جنگ جهانیِ دوم فرصت کرده، با چرخشی اساسی، از صهیونیسم به کمونیسم بگراید و از آن هم بگسلد و، بعد، در حین جنگ، در فرانسه زندانی شود و به ارتش بریتانیا بپوندد و برای بی‌بی‌سی کار کند و، پس از پایان جنگ، در فرانسه ساکن شود تا، سرانجام، همراه همسر سومش خودخواسته به زندگی‌اش پایان بدهد، در 78سالگی. پرماجرا بودن زندگیِ کوستلر داشت باعث می‌شد یادمان برود: او در جنگ داخلیِ اسپانیا هم جنگیده بوده. این کتاب، مهم‌ترین اثرش، را اما پس از تصفیه‌های استالینی نوشته، سال‌های پایانیِ دهه‌ی 1930 و قبل از آغاز جنگ. نام کتاب یک‌راست از انجیل آمده، به روایت مرقس: «به هنگام نیمروز، ظلمت همه‌جا را فراگرفت و تا ساعت سه بعدازظهر ادامه یافت. در این وقت، عیسی با صدای بلند فریاد زد: ایلوئی، ایلوئی، لما سبقتنی؟ (خدای من، خدای من، چرا مرا تنها گذارده‌ای؟)» این نام‌گذاری با درون‌مایه‌ی رمان همخوان است: قهرمان رمان، نیکلای روباشف، که از بنیادگذاران انقلاب بوده، حالا و در دوران حکومت «شخص اول» خودش متهم به خیانت به انقلاب است و در حبس. به‌علاوه، می‌شود نتیجه گرفت که نامِ برگرفته از سنت الهیات مسیحیِ کتاب، به شکلی ضمنی، اشاره دارد به بیراهه‌ای که حکومت استالینیستی شوروی، پس از مرگ لنین، در پی گرفت و حاصلش برآمدن شکل دیگری از حکومت اسطوره‌مبنا بود. هرچه باشد، قدر و منزلت «شخص اول»، معادل ژورف استالین در رمان، دست‌کمی از جایگاه الوهی تزارهای پیشین، که «پدر» رعایا دانسته می‌شدند، نداشت و کوستلر هم از نخستین کمونیست‌هایی بود که، در سال 1938، با اطلاع از محاکمه‌ها و اعدام‌های حکومت استالین از حزب رویگردان شد. این چرخش ایدئولوژیک نویسنده، در رمان، خود را در وادادنِ غاییِ روباشفِ آرمان‌خواه و اعتراف بی‌فرجامش به تمام خطاهای کرده و ناکرده نمایان می‌کند، هرچند تردید درباره‌ی درست یا غلط بودن آنچه کرد، انقلاب، تا دم مرگ هم دست از گریبان او نمی‌دارد. ترجمه‌ی این رمان به فارسی هم تاریخ خودش را دارد: حالا، ترجمه‌ی مژده دقیقی از این اثر که به‌تازگی منتشر شده –اگر اشتباه نکنم– می‌شود پنجمین ترجمه‌ی ظلمت در نیروز. از مترجم‌های شناخته‌شده‌ی این سال‌ها، قبل‌تر، اوایل سال‌های هشتاد، اسدالله امرایی این کتاب را ترجمه کرده و، خیلی قبل‌تر از او، گویا در سال 1331، علی‌اصغر خبره‌زاده. با توجه به حال‌وهوای مجامع روشنفکریِ آن دوران و اوضاع حزب توده و انشعاب نیروی سوم و غیره، بی‌که حتی از رفاقت خبره‌زاده و آل‌احمد باخبر باشیم، می‌شود موقعیت تاریخیِ اثر را در میدان تولید فکری و ادبی آن زمان تخمین و معناهای فرامتنی‌اش را حدس زد. به همین سیاق و با قرار دادن متن در زمینه‌ی تاریخی‌اش، درمی‌یابیم که ترجمه‌ی امرایی درست در سال‌هایی منتشر شد که، مبتنی بر سیاست‌هایی کلان‌تر از سیاست‌های ناظر بر ترجمه و نشر کتاب، چپ سیاسی در حال تقلیل به کمونیسم و کمونیسم در حال فروکاست به استالینسم بود و، تو گویی، وقت آن رسیده بود که از «عمو ژوزف» لولویی ساخته شود برای لرزه انداختن بر اندام طبقه‌ی متوسطی که تازه داشت با برج و بزرگ‌راه و بِرَندهای جهانی اخت می‌شد، که شد. به هر حال، یکی از محاسن ترجمه‌های متعدد یک اثر همین است که نشان‌مان می‌دهد چه‌طور در طی دهه‌ها پارادایم‌ها تغییر می‌کنند. اثری که بخت ترجمه‌ی مجدد را می‌یابد، فارغ از تحولات زبانیِ رخ‌داده، تغییرات بنیادیِ اوضاع کلی‌تر جامعه را عیان می‌کند و این خودْ کیفیت تاریخیِ مضاعفی برای آن اثر پدید می‌آورد، حتی اگر، چنان‌که پیش‌تر گفتیم، مانند ظلمت در نیمروز آرتور کوستلر، یکی از آن کتاب‌های انگشت‌شماری باشد که هم روایتی تاریخی به دست می‌دهد و هم خودْ واجد اهمیتی تاریخی است. ظلمت در نیمروز، البته برای ما، چنین است و چیزی از این بیش.‏_________________این یادداشت در «اعتماد»:‏http://etemadnewspaper.ir/Released/92...در وبلاگ من، «پوئتیکا»:‏http://poesis.blogfa.com/post/76/%D8%...

Do You like book Darkness At Noon (1984)?

If you liked the parts in 1984 that everyone else thought was boring or too political you might like this book. If you've never considered that revolution takes more than rebellion (and that intrigues you) you should give it a shot (the book, not the rebellion). If you need a book with a lot of fluffy dialogue and no unanswered questions and something that will brighten your day... you should probably stick with the Babysitters Club or something.I liked it. If there was a three and a half star option this book would perch nicely there.I'll have to put-off writing a more extensive review 'til later but for now let me say that this was one of those books that was arduous getting through but I'm definitely glad I finished it. I probably would have given up on it very early on (and had I picked it back up I would have most likely set it down again several times throughout) if not for the occasional paragraph or quotation that shed light on areas of politics, revolution, and humanity in general that are so commonly left in the shadows of literature. Again, pardon my lack of examples (hopefully I'll be able to expand this review in time).
—Joel

This is definately not an easy read! A better part of the first half was spent wondering what its all about. There are men in prison, some cases of discussion about suicide and other human ills, lots of twisted ethics and twisted logic, and of corse a lot more prision and political discourse that I honestly did not understand. The only solid truth about this is that its pretty thought provoking. The discussions between Ivanov and Ruboshov in prison are somewhat confusing, but further analysis reveals Koestler's succussful attempt to potray the quetion of whether the end justifies the means, and of the question of truth.I cannot state with accuracy or near accuracy that I got the plot line. But there is this man Rubshov in prison, exchanging conversation with fellow inmates. He is later taken to Gletkin (and indeed to the Gletkins of the world) for what seems an hearing of his case. He pleads guilty, and consequenty sentenced to death.The surpirising thing, though I dug through most of the text, and events, and the logic discussed, is that I emerged with the feeling satisfaction for what is a beautifully excecuted ending. Only thing is that I doubt that I got half of what this book seems intented to offer! Perhaps a background check of the book and author would help meunderstand it better.
—Moses Kilolo

Oh, how I do love those Russians! Plus I'm hoping reading this will make me feel better about my own life, which lately feels like a grim, freezing Stalinist dystopia of gray hopeless days. It could be worse, right?-----I've got a lot of work to do tonight, and somehow I thought this would be an excellent time to go back and review Darkness at Noon. MUCH bigger priority than getting work done, wouldn't you say....?Well, so, okay, this book was a little bit bleak. Yeah, not the feel-good date novel of the year, not this one! Darkness at Noon conveys the brutality and claustrophobia of the prison cell and interrogation room, and you kind of do feel like you're there, toothache and hunger and all, and okay let's be honest: it isn't much fun.This story, such as it is, covers the madcap adventures of one Mr. Rubashov, a revolutionary who is in the process of being purged by the vaguely Stalinesque "Number One," leader of the Party that Rubashov helped to create. Now, if you think this sounds reminiscent of the delightful 1960s television show The Prisoner, think again! Actually, I bet whoever dreamed up The Prisoner had read this book a few times....But don't get excited. There are no bicycles, womb chairs, or hot mod girls in striped shirts here. There is only the cell, and the Party, and Rubashov's thoughts -- oh, and his pince-nez, and the tapping guy next door, and a few tortured memories.... but really there's pretty much only Rubashov, and the Party.This was a helpful book for a girl who grew up in Berkeley, California, where they put red diapers on their babies and give the children Che Guevara dolls to play with (Barbie's considered counter-revolutionary). As a good homegrown lefty, I've always been a bit baffled by the Red Scare, and why exactly people get soooooo hysterical about communism. I mean, obviously I understand why people get so freaked out about Stalin, but I mean like communism and all that sort of thing more generally.... and this book did give me a better sense of what that's about. I think I do get a bit more what it is that freaky people like Ayn Rand or whoever are reacting against: it's this idea of subordinating one's self -- in this book, the first-person singular pronoun is called a "grammatical fiction" -- in service of a presumed "greater good," and it's about the deeply unpleasant places one arrives at in following that line of thought to its logical conclusion.I didn't love this book, but I thought it was successful at conveying this idea well through the form of the novel. The reader is in Rubashov's head -- truly stuck just with him and his thoughts while he sits in solitary confinement awaiting his torture and death -- and what works well here is that disorienting experience of occupying the person of an individual who's in denial of his and everyone else's own individual personhood. Koestler's really emphasized the individuality and humanity of all the book's characters -- even minor ones -- in a way that makes them each distinctive and memorable, and this heightens the sense that there is something seriously wrong with Rubashov's world view. You get (or I got) the eerie feeling of this empty character who's hollowed himself out into a sort of vessel for the Party, but who still retains some sense of individual humanity he suddenly experiences while confronting death. Then I think that there's some trick there on the reader when this soulless, unsympathetic character begins experiencing cognitive dissonance in confronting his own sense of individual humanity, and the reader sort of gets sucked along after him, even if we started out ahead.... at least, that's kind of what happened to me.On the one hand, this book is agitprop, and on the other, it's a pretty decent novel.... but really there aren't two hands, or if there are, they're cuffed together, or intertwined or something. I mean, there really isn't a novel here without the political stuff, and I sort of feel like I took two main things away from this. First, Darkness at Noon is not just about Stalin but is a specific critique of the left which says that at its extreme, this political philosophy crushes the individual in service of Humanity. Okay, so this is obvious, overly rehearsed stuff, as is its counterpart that the right's extreme crushes Humanity in service of the individual. Blah blah blah blah, who cares, right? I mean, I do. But it's not news.Though I did benefit from and appreciate the anti-communist perspective, what I ultimately took away from this was beyond the narcissism of left/right differences. When you turn out the lights, those colors and distinctions go away, and then there you are, in a dark cell. Torture and murder by the state certainly didn't start with Stalin or end with -- ahem -- any recent administrations, and personally if I were arrested and tortured, I wouldn't be too overly concerned with the political nuances of the state doing it. I take Darkness at Noon to be saying, on some level, that the state is just scary. Politics is dangerous, because it leads to this construction of "ends" and "means," and that just doesn't usually go anywhere good. I mean, therein lies the road to extraordinary rendition via unmarked planes to Syria or whatever.... and a lotta other real icky stuff.This book got me thinking about a troubling phenomenon I've always been stuck on, which is how so many activists and such with lovely leftist politics (I don't really know any right-wing activists, so I can't speak on that) very often treat the individuals in their lives like total shit. I mean, clearly not all, but enough to be noticeable, and I've always really wondered about that. My difficulty dealing with really political people on a personal level is one major reason why I'm not more politically active myself, and this book fed into my bias about that. Can most people only really focus on either the individual in the foreground or humanity in the background? Do we lack the lens to see both clearly at the same time? I think Koestler's saying people can't, or at least, people can't in a totalitarian communist state, which is perhaps not a point that needs much belaboring.Anyway, this was a pretty good book, and I'm glad that I read it. While reading Kiss of the Spider Woman afterwards, I couldn't stop drawing parallels between Valentin and Rubashov, and thinking about how much happier Rubashov could have been if only they'd given him a gay cinophile for a cellmate.... Alas, it was not to be.By the way, apparently Bill Clinton commented during the whole Lewinsky shitshow that he felt like Rubashov in Darkness at Noon, which to me seems like a very shocking and self-indicting statement, considering the details of the novel (here's a little article about that)
—Jessica

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